Confidence in God’s Care And Love

faith in God1Psalms 23:1  ¶ The LORD is my shepherd; I shall not want.
2  He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3  He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
4  Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5  Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6  Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

 
“The Lord is my shepherd.” In these words, the believer is taught to express his satisfaction in the care of the great Pastor of the universe, the Redeemer and Preserver of men. With joy he reflects that he has a shepherd, and that shepherd is Jehovah. A flock of sheep, gentle and harmless, feeding in verdant pastures, under the care of a skillful, watchful, and tender shepherd, forms an emblem of believers brought back to the Shepherd of their souls.
 
The greatest abundance is but a dry pasture to a wicked man, who relishes in it only what pleases the senses; but to a godly man, who by faith tastes the goodness of God in all his enjoyments, though he has but little of the world, it is a green pasture. The Lord gives quiet and contentment in the mind, whatever the lot is. Are we blessed with the green pastures of the ordinances, let us not think it enough to pass through them, but let us abide in them. The consolations of the Holy Spirit are the still waters by which the saints are led; the streams which flow from the Fountain of living waters.
Those only are led by the still waters of comfort, who walk in the paths of righteousness. The way of duty is the truly pleasant way. The work of righteousness in peace. In these paths we cannot walk, unless. God lead us into them, and lead us on in them. Discontent and distrust proceed from unbelief; an unsteady walk is the consequence: let us then simply trust our Shepherd’s care, and hearken to his voice.
 
The valley of the shadow of death may denote the most severe and terrible affliction, or dark dispensation of providence, that the psalmist ever could come under. Between the part of the flock on earth and that which is gone to heaven, death lies like a dark valley that must be passed in going from one to the other. But even in this there are words which lessen the terror. It is but the shadow of death: the shadow of a serpent will not sting, nor the shadow of a sword kill. It is a valley, deep indeed, and dark, and miry; but valleys are often fruitful, and so is death itself fruitful of comforts to God’s people. It is a walk through it: they shall not be lost in this valley, but get safe to the mountain on the other side. Death is a king of terrors, but not to the sheep of Christ. When they come to die, God will rebuke the enemy; he will guide them with his rod, and sustain them with his staff. There is enough in the gospel to comfort the saints when dying, and underneath them are the everlasting arms. The Lord’s people feast at his table, upon the provisions of his love. Satan and wicked men are not able to destroy their comforts, while they are anointed with the Holy Spirit, and drink of the cup of salvation which is ever full.
 
Past experience teaches believers to trust that the goodness and mercy of God will follow them all the days of their lives, and it is their desire and determination, to seek their happiness in the service of God here, and they hope to enjoy his love for ever in heaven. While here, the Lord can make any situation pleasant, by the anointing of his Spirit and the joys of his salvation. But those that would be satisfied with the blessings of his house, must keep close to the duties of it.
 
Feel free to contact us; to let us know of your decision to follow Christ, we shall be glad to hear from you.Plus, we shall send you a free salvation package to help you begin your journey with Jesus.
 
 
Gifted Divine Christian Ministries
P.0.BOX 28894 K’la,Uganda
www.gifteddivineministries.wordpress.com
www.gifteddivine.blogspot.com
Tel: +256757772952
By Gifted Divine Christian Ministries International
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THE WORD IS NEAR YOU!

Rom. 10:5-11.

(5) For Moses says that the man who does the righteousness which is of the law will get life by it.christinme

(6) But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)

(7)Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)

(8) But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

(9)  Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:

(10)  For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.

(11)  Because it is said in the holy Writings, Whoever has faith in him will not be shamed.( Basic English Version Bible)

 

The self-condemned sinner need not perplex himself how this righteousness may be found. When we speak of looking upon Christ, and receiving, and feeding upon him, it is not Christ in heaven, nor Christ in the deep, that we mean; but Christ in the promise, Christ offered in the word. Justification by faith in Christ is a plain doctrine. It is brought before the mind and heart of every one, thus leaving him without excuse for unbelief. If a man confessed faith in Jesus, as the Lord and Savior of lost sinners, and really believed in his heart that God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, imputed to him through faith. But no faith is justifying which is not powerful in sanctifying the heart, and regulating all its affections by the love of Christ. We must devote and give up to God our souls and our bodies: our souls in believing with the heart, and our bodies in confessing with the mouth. The believer shall never have cause to repent his confident trust in the Lord Jesus. Of such faith no sinner shall be ashamed before God; and he ought to glory in it before men.

Feel free to contact us; to let us know of your decision to follow Christ, we shall be glad to hear from you. Plus, we may send you a free salvation package to help you begin your journey with Jesus.

 

Gifted Divine Ministries International

P. O. Box 28894 Kampala,Uganda

http://www.gifteddivine.blogspot.com

http://www.gifteddivineministries.wordpress.com

gifteddivine@gmail.com

By Gifted Divine Christian Ministries International

Jesus Christ – The Person

its all about JesusJe’sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so called, he is spoken of as “Jesus of Nazareth” (John 18:7), and “Jesus the son of Joseph” (John 6:42).

This is the Greek form of the Hebrew name Joshua, which was originally Hoshea (Num. 13:8, 16), but changed by Moses into Jehoshua (Num. 13:16; 1 Chr. 7:27), or Joshua. After the Exile it assumed the form Jeshua, whence the Greek form Jesus. It was given to our Lord to denote the object of his mission, to save (Matt. 1:21).

Christ, meaning anointed, the Greek translation of the Hebrew word rendered “Messiah” (q.v.), the official title of our jsLord, occurring five hundred and fourteen times in the New Testament. It denotes that he was anointed or consecrated to his great redemptive work as Prophet, Priest, and King of his people. He is Jesus the Christ (Acts 17:3; 18:5; Matt. 22:42), the Anointed One. He is thus spoken of by Isaiah (61:1), and by Daniel (9:24-26), who styles him “Messiah the Prince.”

The Messiah is the same person as “the seed of the woman” (Gen. 3:15), “the seed of Abraham” (Gen. 22:18), the “Prophet like unto Moses” (Deut. 18:15), “the priest after the order of Melchizedek” (Ps. 110:4), “the rod out of the stem of Jesse” (Isa. 11:1, 10), the “Immanuel,” the virgin’s son (Isa. 7:14), “the branch of Jehovah” (Isa. 4:2), and “the messenger of the covenant” (Mal. 3:1). This is he “of whom Moses in the law and the prophets did write.” The Old Testament Scripture is full of prophetic declarations regarding the Great Deliverer and the work he was to accomplish. Jesus the Christ is Jesus the Great Deliverer, the Anointed One, the Saviour of men. This name denotes that Jesus was divinely appointed, commissioned, and accredited as the Saviour of men (Heb. 5:4; Isa. 11:2-4; 49:6; John 5:37; Acts 2:22).

To believe that “Jesus is the Christ” is to believe that he is the Anointed, the Messiah of the prophets, the Saviour sent of God, that he was, in a word, what he claimed to be. This is to believe the gospel, by the faith of which alone men can be brought unto God (Acts 4:12). That Jesus is the Christ is the testimony of God, and the faith of this constitutes a Christian (1 Cor. 12:3; 1 John 5:1).

The life of Jesus on earth may be divided into two great periods, (1) that of his private life, till he was about thirty years of age; and (2) that of his public life, which lasted about three years.

In the “fullness of time” he was born at Bethlehem, in the reign of the emperor Augustus, of Mary, who was betrothed to Joseph, a carpenter (Matt. 1:1; Luke 3:23; comp. John 7:42). His birth was announced to the shepherds (Luke 2:8-20). Wise men from the east came to Bethlehem to see him who was born “King of the Jews,” bringing gifts with them (Matt. 2:1-12). Herod’s cruel jealousy led to Joseph’s flight into Egypt with Mary and the infant Jesus, where they tarried till the death of this king (Matt. 2:13-23), when they returned and settled in Nazareth, in Lower Galilee (2:23; comp. Luke 4:16; John 1:46, etc.). At the age of twelve years he went up to Jerusalem to the Passover with his parents. There, in the temple, “in the midst of the doctors,” all that heard him were “astonished at his understanding and answers” (Luke 2:41, etc.).

Eighteen years pass, of which we have no record beyond this, that he returned to Nazareth and “increased in wisdom and stature, and in favour with God and man” (Luke 2:52).

He entered on his public ministry when he was about thirty years of age. It is generally reckoned to have extended to about three years. “Each of these years had peculiar features of its own. (1.) The first year may be called the year of obscurity, both because the records of it which we possess are very scanty, and because he seems during it to have been only slowly emerging into public notice. It was spent for the most part in Judea. (2.) The second year was the year of public favour, during which the country had become thoroughly aware of him; his activity was incessant, and his frame rang through the length and breadth of the land. It was almost wholly passed in Galilee. (3.) The third was the year of opposition, when the public favour ebbed away. His enemies multiplied and assailed him with more and more pertinacity, and at last he fell a victim to their hatred. The first six months of this final year were passed in Galilee, and the last six in other parts of the land.”, Stalker’s Life of Jesus Christ, p. 45.

The only reliable sources of information regarding the life of Christ on earth are the Gospels, which present in historical detail the words and the work of Christ in so many different aspects.

 

Compiled by: David Ssekamwa

Sources:  King James Version Bible

By Gifted Divine Christian Ministries International